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I've heard them all say the road to hell is paved With intentions of the good at heart Their morals keep them watching Redemption is flaunted But temptation is so hard to ward off.

How To Serve Your Master

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You have to choose because you cannot be a slave with two masters. John Jesus replied, "I tell you the truth, everyone who sins is a slave of sin.

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It has been a Maxime sometimes justly used; Be sure, that Religion cannot be right, that a man is the worse for having. Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free.

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A Servant must not be handled like: Beast. Thus, you should give your Servants reason to testifie concerning you, That man has been a Father to me, as long as I have Lived with him. His Servants came near, and spake unto him, and said, My Father. The Other is that in Deut. Casting a careful Eye upon our Assembly, I behold here many Hundreds of persons, which have been Stated in both of these two Orders, by the God of Order.

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Garments for the Winter, as well as for the Summer, and Garments for the Lords Day as well as for the Week-Day; and these Double Garments, for the Sobriety of them, well becoming the Condition 15 of a Servant; a Master should see that a Servant may be supplied with such Double Garments But this also, is not all that pertains unto the Food of the Servants; for there are some Ser vants, to whom Wages are by Contract Enga ged; and it will be a Crying Sin, to Withold those Wages.

She is not afraid of the snow, for her Houshold; for all her Houshold are Clothed [not, with Scarlet, as it is in our Trans lation; but] With Double Garments. I remember the Servant of Abraham seem'd, as it were to value himself, upon the score of his having such a Master; said he, in Gen.

I am Abra hams Servant.

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But, Oh! There was a Prophet, that had a Servant, of whom, 'tis reported, in 2 King. My Master left me, because Three Dayes agone, I fell sick. Now, that it may be so. The true Religion, having a due Impression upon us, will vastly amend us, and improve us, in every Rela tion, wherein the Providence of God hath pla ced us. There was a Captain that had a Servant, of whom, 'tis reported, in Math 8.

To serve the master

But are these Three Things, all that you owe unto your Servants? I despises not the Cause of my Man servant, or my Maid ser vant. A David once, when he was himself, would not meddle with a thing, whereby the Blood of a Servant had been Ex posed. Servants obey in all things your masters according to the flesh; not with eye service, as men pleasers, but in singleness of heart, fearing God. And whatsoever ye do, do it heartily, as to the Lord, and not unto men. It is but just and equal, that you should Food them, and Help them, that Serve you.

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But now, having well ordered the Work of your Servants, the Second thing that you owe to them, is, food. Wo to him that uses his Neighbours Service, without Wages, and giveth him not for his Work. It was said, in Luk.

They will not for Shame ask for Dain ties. At he said, in 1 King.

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But the first of those Counsils, which as proper and needful for you is; Oh! Poorly sit is that man to Command others, who shall be himself Com manded always by the Devil, and by the Earth Sensual Devilish Inclinations of his own Hear Syrs, Do you first your selves become the Ser vants [uned] of God, and then you may have Blessings in, you will be Blessings to, those that shall be come Servants unto your selves.

Thou shalt not Oppress, an Hired Servant: At his Day thou shalt give him his Hire, neither shall the Sun go down upon it; for he is poor, and setteth his Heart upon it; Left he Cry against thee to the Lord, and it be come Sin unto thee. Be pru dently Inquisitive into their Experiences, into their Temptations, into their Behaviours. But having thus Embrace that Service, from which the biggest Master or Monarch, is not Excused, a Second of those Counsils, where with you should now be advised is, To be as Well Advised as you can in the Choice of your Servants.

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Hast thou a Man servant, or a Maid ser vant? If you put them upon the doing of any Fraudulent thing for your advantage, you will make them Incur that Threatning, in Zeph. And here, there are Three things that you owe, yea, there are four things, that me not be denyed unto them.

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It is mentioned as the Character of a good Mistress, in Prov. It is true, and, alas, that it is true! You may Com mand no further than the Flesh of your Servants; they may not by any Sin wrong their own Souls, to gratify you; nor may you Command them to do any of those things which are, the Works of the Flesh.

Let your Servants be able to say of you, as in Math. And they that have believing Masters, let them no despise them, because they are brethren: but rather do them Service, because they are faithful, and beloved, partakers of the benefit. I will punish them, which fill their Masters Houses, with Violence and Deceit. But having Chosen your Servants, and en deavoured that they may be Choice Ones, You are now, Thirdly, to attend unto some further Counsils, about the well treating of them.

Let them have Work to do, and let their Work be well done; countenance them not in any Idleness, whereof there comes no Goodness. Nevertheless, Bread they should have; and so much Meat, and so much Drink, as may be rea sonably Esteemed, Enough.

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Thus ought, Masters to Pray; and in the hear ing of their Servants too, they ought thus to Pray. It was the good Resolution of a Re nowned Master, in Psal. There was a pious man, who had an House full of Servants; but it is reported, in Acts He feared God with all his House, and prayed unto God alwayes. In the Days of Primitive Christianity, there were Christianized Masters, who had much adoe to lay aside, the fierce, harsh, bruitish and bloody Usage of their Servants, whereto in their Paganism they had been accustomed; and there were Chri stianized Servants who on the other side had much ado to maintain a due Respect unto their Masters, after they were by Regeneration ad vanced unto the priviledges of the Gospel, and master the Sons and Heirs of God.

For this Cause, the Apostles, do very emphatically De monstrate it, that Christianity serve Teach persons to be better Masters, and better Servants, How ever they were before. But he that doeth wrong, shall receive for the wrong which he hath done: and there is no respect of persons. But Faithful Servants are at the yours Time, to be Rewarded: We should let such Desirable Servants perceive, that they are to us, as his was to him, in Luc. The Centurions Servants was dear unto him. I beseech you, do not Choose to Har bour in your Houses a Traitor and a Rebel a gainst the God of Heaven; but as far as may be, Choose those to Serve you, that profess them selves willing to Serve the God, that made both you and them.

The First Society, which Mankind falls, and indeed Naturally falls into, is Domestical; the So ciety, that makes a family. Happy are thy men, happy are these thy Ser vants, that stand continually before thee. When the Providence of God, hath brought a person, into any sort of Humane Society, it is not the least Office of Religion to direct, and assist, the person, in the Discharge of the Rela tion, which he bears to that Society. It was a most suitable word, which a Celebra ted Master once had from those that were un der him, in 2 King.

This is the Demand of God, in Col. Masters, give unto your Ser vants, that which is just and equal. 4 Not with eye service, as men pleasers, but as the Servants of Christ, doing the will of God from the heart.

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Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ. These thing teach and exhort.

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The Cen turion, was a Souldier, and though the Persons of that Profession, are usually more Hard harted than others are, yet when he had a Servant lying Sick, how much concerned was he! Indeed, a Master that shall be like Abraham, an Exemplary Believer, and a Re ligious Housholder, will give Servants cause to be ambitious of Living with him. If you will do such Things for your Servants, it will be said of you, as it was of Solomon, in 1 King. Exhort Servants to be obedient unto their own Ma sters, and to please them well in all things, no answering again.

The first Thing that you owe to your Ser vants, is, Work. If Words will not operate upon them, you know the Portion of, The Servant who knows his Ma sters Will, and does it not. Let them not want their Food, nor any of that Physick, or that Cloathing, which may come under the Reckoning of, A Food Convenient for them. I thy Ser vant fear the Lord from my Youth. The Neg lect of them, is their Sickness, will be a sort of Murder, in the of God: and a withold ing of any Justice from them for their Sickness, is as Dishonourable, as Uncharitable.

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Now, a good Report, of them, is therefore to be sought for An Onesimus, a Servant Born again, will be a profitable Servant. As for the Diet of your Servants, when they are Well, which is one thing that belongs unto their Food, this is to be Wholesome and Enough. Masters indeed should be Fathers unto their Servants. I will not know a wicked person; mine eyes shall be upon the Faithful of the Land, that they may dwell with me; he that walketh in a perfect way, he shall Serve me; He that works Deceit shall not dwell within my House, he that telleth Lies, shall not tarry in my [uned] sight.

Servants be obedient to them that are your Master according to the flesh, with fear and trembling in singleness of your heart, as unto Christ. There are certain Encouragements, of Liberty to be granted unto Servants at some Seasons; and there are the En couragements of Preferment, whereof some Ser vants may be capable; we are to Encourage all the wayes that we can, the Servant that shall any way deserve it.

A Servant will not be Corrected by words; for though be understand, he will not Answer.